Suchergebnisse

After the 1998 reformation era, PKB becomes one of the parties that gained a good reputation. Interestingly, unlike NU in the 1940s to 1970s, when it actively took a part in electoral politics by carrying out the agenda of formalizing Islam, PKB sought to synthesize the value of Islam and Indonesia in the context of a pluralistic state and pay attention to secular issues such as political education. In Probolinggo, the issue of political education became one of the post-reform political issues. This paper aims to formulate political education as designed in PKB's political program, as well as the changing of the political Islam articulation after the reformation. To get accurate data and results, a political sociology approach was used to understand political education within the PKB platform, and to measure the extent to which the ideational formulation is capable of being implemented at the practical and local levels in Probolinggo. The data obtained were analyzed in three contexts; the context of social and political configuration in Probolinggo, the context of political transformation in NU, and the context of the articulation change of post-reform political Islam. The results concluded that PKB political education in Probolinggo faced several constraints, both structural and non-structural, while the relevance was to provide contextualization of the reformation at the national level, marking a shift in NU's political paradigm, as well as the transformation of post-New Order political Islam.

One important issue in state politics is how to put political Islam in the context of a multicultural Indonesian. This problem has become a fundamental problem since the republic was founded, and for some people remain a stumbling block in the nation project building up to now. With a Historical-Sociological approach, this paper rejects a number of arguments counter-Islamism. When Syarikat Islam was founded in 1912, the idea of nationality extends beyond the boundaries of ethnicity and regionalism. SI (Syarekat Islam) is the first political party so that it becomes an exercise not only for trips of Political Islam, but for the development of national politics. Political Islam suffered great pressure on the era Orde Baru, but after the Orde Baru Era, political Islam re-emerged in a new articulation. A phenomenon mentioned by Asef Bayat as Post-Islamism, that is the party (group) Muslims behave realistically and pragmatically willing to follow the democratic process and ignore the purely ideological schemes. Islamic parties, such as PKB, PPP, PKS, the United Nations, and others that carries almost no issues like Islamic state, the Jakarta Charter, Islamic ideology, the application of sharia, etc., the rest were more on the more secular and pragmatic. Climate democratization runs while opening the possibility for erosion of the tendency of radicalism and extra-constitutional movement of political Islam.

Tulisan ini mengangkat isu penegakan HAM dalam perspektif Maqa>s}id al-Shari>'ah. Jika dianalisis secara filosofis-paradigmatis, HAM tidak bersifat oposisional dengan Shari>'ah, khususnya menyangkut prinsip-prinsip dasar yang diformulasikan dalam Maqa>s}id al-Shari>'ah. Maqa>s}id al-Shari>'ah bisa menjadi basis legitimasi filosofis-paradigmatis dalam konteks penegakan HAM di dunia muslim. Penulis menyimpulkan bahwa problem muncul ketika menyangkut kasus-kasus spesifik, seperti hukuman mati, isu gender dan perlakuan terhadap non muslim. Kasus tersebut menunjukkan, bahwa perdebatan HAM dan Shari>'ah lebih bernuansa politis, sosial dan ekonomis, seperti merosotnya wibawa PBB sebagai otoritas yang netral, bias kepentingan negara-negara maju, penguasaan sumber daya alam, politik korporasi, dan sebagainya. Kata Kunci; HAM, Shari>'ah dan Maqa>s}id al-Shari>'ah

This paper discusses the significance of NGOs in the context of improving social welfare in Indonesia. NGOs are civil society elements that grow in the 1970s, after the government fornm- lated the concept of developmentalism as an ideology of development. In this phase up strategic alliances with the state concerning the development of social welfare and success of the project. In the era of the 1990s, the NGO movement emerged with a strategy that is more opposition to the 1998 reform. While the post-reform effort came back redistribute role of NGOs in the social context has changed. Political openness encourages NGOs to build up new alliances with government and political parties, although this time with a field larger movement. The role of NGOs is not only at the level of empowerment and improvement of social welfare, but as elements that contribute to the creation of Good Governance. This paper concludes that the various shades of transformation that happened, NGOs remain an important element of government as partners in the social wel- fare community.Keywords :. Developmentalism, Good Governance, Civil Society and Paradigm.